one without a title #exwr14

ˇööpäevane lasteaiarühm riia tänaval tartus, kasvatajateks olid 50ndatel ainult medöeharidusega naised

I was left in the kindergarten when I was two

And never picked up again

I am still there

Sitting in the sterile soviet monstrum house

With the other brainwashed people

Waiting for someone to pick me up

Where are you my beloved ones?

Sometimes I get tired and frustrated

I scream in pain and longing

I am a troubled child

Demanding my right to breathe fresh air in the spring morning

Just some small molecules of freedom

Entering my lungs

Is that too much to ask

Is tha

t

please, allow me to leave this space

10-12-2014 Nyköping station kl 20:14

_breasts #exwr14

Under water pressure. I am about to give up. Breathing. It is too much heaviness.

On my breasts.

Breasts.

Breasts.

Breathe! Hinga! Andas! echoing in my head. All the different languages just keep entering my mind as if there still is a space for intellectual discussions about linguistics, as if there is a way I could argue myself out of this “discomforting encounter”. Should I pretend that everything is normal? Should I play along as if it was no water flowing in through all the doors and windows of the university building?

I grab my recent book “Intersectonality and feminist utopias” as if paper or my academic credentials could save me from disappearing into the nothingness. Everyone in the room is getting nervous; I know this feeling in the air. Lot of experience in research circles, one might say…

The internationally well-known professor grabs her chair, junior staff members and post-docs are silently weeping in fear. They have no chance. For a short second or two the room is frozen into the hierarchies. And then it breaks into fragmented panicking masses, everyone is fighting for their lives. All suddenly “equal”… or not exactly…

I decide to die after have seen it happen. Violence made visible.

Troubled structures.

Bodies in pain.

What a beautiful ending to a short story, I´ll take a brake now.

Have been wondering around for some minutes and just discovered as if the air is somehow disappearing. Cannot. Breathe. Anymore.

҂

(8-12-2014 Linköping)

Meetings I

What if I constantly fail
to be figured out
What if I always escape
and turn invisible

Camouflage

is my favourite tune
the colour of my life
From pink to blue
everything is possible
and impossible

Who am I?
I sometimes ask of myself
but then again

The butterflies of times
pass by
hundreds of years in a second

Why would I smile to you?
Niceness is for someone else

I know and still keep searching

 

 

Where is the change in education?

3112762

Intuitive Pedagogy workshop in Berlin, May 2013. Click on it and it will move

I believe that many of us have noticed that learning starts when people are inspired, their imagination is flourishing and they have the possibility to follow their intuition. Learning begins when people feel the possibility of creative experimentation. Usually it happens when there are other creative people around and it is possible to get fully engaged with the surroundings and oneself, totally forgetting about other things, the world outside the space. Anyone who is able to provide the kind of experiences to others, is a wonderful teacher.

In 1991 proposed French philosophy professor Jacques Ranciere that teaching should “be performed by someone who effectively knows no more than the student, who has never made the voyage before him: the ignorant master.” (1991:29-30). It is two decades ago when his book “The Ignorant Schoolmaster” was first published in France, only now the wider educational audiences are getting to know about his works and starting to grasp some of the ideas presented there. The main idea of the book was to question the underlying power structures and assumptions in education that are rarely touched by most of the people self occupied in the field.

A quiet opposition by mainstream educational theorists was facing Edith Cobb, a women who spent her whole life researching poets imagination and how it develops, when she published her book “The Ecology of Imagination in Childhood”. She writes that “… individual men and women ultimately create cultural and social history in terms of their particular world imagery and their capacity to lead others to participate in the world as they see it, politically, aesthetically, philosophically, or otherwise.” (1977:18). Similarly to Ranciere she is stating that we, the learners and the teachers, have the power over ourselves. We are able to co-create the world with each other when we wish to do so.

Why is nothing happening in schools, in the numerous classes all around the world? Why do most of the people continuously think that education is all about the government rules, school regulations, tests and boring workbooks without the right answers? Is it because most of the people believe that in education there are always someone who knows and many others who will never be as clever?

white man hunting

Conference about early education in Trondheim April 2013

This picture presents us with a sentimental stage of expertise in educational research. As I am the one who took the picture just a few weeks ago in Norway, I know that the audience mainly consisted of women. It is a typical picture of educational conferences held in Europe. An old man talking about his work, talking about something that has been done a long time ago and having a lot of women carefully listening and making notes. This is a picture of expertise in the field of education, where most of the people occupied with the work are women but the know-how still belongs to men. I would argue that the expert in education often looks like an old white Western male presenting himself, having only very little to do with the actual field of the research. The gap between educational theory and practice is therefore profound.

One of the most courageous school critics in USA, Everet Reimer, noted already back in 1970, after years of working with disadvantaged children in poor areas, that the school is dead. That statement was the title of his book “The School is Dead: Alternatives in Education”. It has been 40 years since but the school is still alive. The critique towards the school system has grown to be more profound than ever before and it makes one wonder what will happen in the future. How long is it possible to carry on?

Waldorf2.0 people on stage APR2013

Waldorf 2.0 conference held in April 2013 in Stockholm

In April this year I took another picture, this time in Sweden. I was again taking part of a conference about education and its future. This time I could see people on stage, people being active agents in the processes. The papers being read are the collected presentations from several workshops where the future of Waldorf Education in Sweden was discussed earlier the same day. The two conference days were full of lively discussions organized in different open formats and frame works led by people themselves.
After the conference was over I met women and men on their way back home, they were excited and felt empowered to continue their work in kindergarten groups and school classes. These people had experienced their voice having a meaning for the wider audiences; they had had a possibility to make a difference and continuously to do so. It made them feel as being part of the change taking place, it gave them lot of hope for the future and plenty ideas how to proceed.

Where is the change in education we have been talking about for so long? Where is the change we have been anticipating for decades? I would like to share with you a provocative thought: Perhaps the educational realities have already changed but it is just us who have not noticed it yet? As being very actively travelling Europe and visiting schools, conferences, meetings, numerous online networks and webpages, I witness school change taking place every day. This change manifests itself in these moments of “ordinary” people having the possibility of making their voice heard and actions visible. Until we continue to worship the golden experts and have faith only in fame and titles, and “official” “peer reviewed” research, the change will not be noticed and it will feel as we were living in old times and old paradigms forever.

How to become an artist? Susanne Oertel from Basel.

Susanna Oertel

Many of us get to know quite early in life that we are not good enough painters or singers or something else.  This is probably the main reason why most of the students focus on the much more “practical” list of the school subjects already during the first five years of their school lives. Arts and music is mostly considered like something that just has to be passed. There are people who feel that these are still on the lists of compulsory subjects only out of some frozen traditional habits. The dry, demanding and boring art classes are bringing children many disappointments and feeling of exclusion, the joy of creative arts is something as rare as quality art materials in these spaces.

To make it short, becoming an artist is a luxury or a looser option. Most of us consider ourselves not to be suited of becoming an artists and therefore do not think of it as a career choice in the first place. We make that decision for life without ever having a chance to find out what does it mean to fully get engaged with colours and lines so that you forget about time and space and just play.

As a parallel stream to the development of math and languages based global curriculum (measured with PISA), there is so much talk about the need for innovative and creative people who, as some think, can save the world from the catastrophe we are heading towards in full speed.  The enterprises are crying out for creative people for better businesses and continues growth, hoping with the help of these miracle people introduce new sustainable approaches to economics.

Where can we find such special people if everyone are only interested in math and physics, the basic aim for all education is linear predictable lines in thinking?

Susanne Oertel is one of the successful women I have met who manages to combine both, “the very practical” job as a nurse in a hospital in Basel, and being a painter. In my opinion it is the creative people, like her, who will save the world from the disaster. She is one of the many who is renewing the way how Western people are looking at their working and consuming habits. She is creating global change every moment just by continuing to be herself.

Susanne has been taking part in intuitive pedagogy painting workshops with Merete Lövlie in Germany and in Sweden but also in a special workshop that was created by the artist group “Picking Apples” in Prague. Our last meeting was in Berlin, we were painting for four full days. The second day I asked Susanne to tell me more about her becoming an artist, explain what does it mean for her to take part in Meretes painting classes and what are her future projects. This interview is now available in soundcloud.

Who are the experts? #artofeducation

3112762I would like to start with a quote from Diana Ravich from an article she wrote in 2010.

“It is a well-known fact that American education is in crisis. Black and Hispanic children have lower test scores than white and Asian children. The performance of American students on international tests is mediocre.”

This comes as no news to us, because similar statements are being heard all around the globe nearly every day. The same is with the headlines about top-down initiated educational reforms which, after a certain time has passed, are in public rhetoric announced to be failures again. The repetitive pattern of the stated phenomena is an indicator that educational crisis is becoming a global epidemic. In this paper I am making a bold proposal how to find our way out of this worrisome chaos by asking for who are the experts in learning and what are the underlying values of being an expert in the field of education.

The school is dead    

Everet Reimer noted already back in 1970, after years of working with disadvantaged children in poor areas that the school is dead. That statement can be openly spelled in the title of his book “The School is Dead: Alternatives in Education”. Based on his experience claimed Reimer that

“[t]he underprivileged, whose home environments are lacking in the specialized resources schools provide, are relatively unsuccessful in school and soon leave it with an experience of failure, a conviction of inadequacy, and a dislike for the specialized-learning resources of which they are subsequently deprived.(ibid.)

He went even further and announced schools having a “pernicious effect” on cognitive learning for everyone because

“[t]he privileged, on the other hand, are taught to prefer the school’s resources to their own and to give up self-motivated learning for the pleasures of being taught. The minority of Einsteins and Eldridge Cleavers lose only a little time. The majority lose their main chance for an education. (ibid.)”

Well, one might think, this is just one example, one man, one research project but… Already next year, in 1971, Ivan Illich, a well known educational thinker and an associate to Reimer, came out with his book on the same topic. The book had a famous and even today widely discussed title “Deschooling the Society”. Illich called for attention to the failures of American school system and expressed the need for unschooling not only the schools but the whole society. He was openly criticising the educational system and especially the institutionalisation of education; which used to be public good had been made an obligation. People were forced to give up their power and leave education to the specialized institutions where specialists work. During this process, as Illich claimed, they had lost their freedom to decide.

Illich told his readers that the pupil is

“schooled to confuse teaching with learning, grade advancement with education, a diploma with competence, and fluency with the ability to say something new. His imagination is “schooled” to accept service in place of value.” (2012:1).

In his opinion, the schools are not there for man´s advancement in education but about bureaucratic machinery, the means to control and keep the social order.

“Curriculum has always been used to assign social rank,”

announced Illich (2012:12) and for him there was no question about it, this was an obvious fact.

Of course there is plenty of research published by now (see for example Pierre Bourdieu or the works of Nils Christie) that indeed shows Illich`s notion

Instead of equalizing chances, the school system has monopolized their distribution. (ibid.)

being a correct one.

These harsh claims are hard for educators, systems administrators and parents to swallow, even today, so many years later. System is rigid and beneficial to some, therefore we just continue the way it has always been. The question still remains: if schools are not providing education what are our chances then to learn and become educated?

 Is MOOC (massive open online learning) the answer to our questions?

Both of the two men mentioned above come forward with their suggestions. Everet Reimer says (1970):

Every thinking person knows that real education occurs primarily at home and at work, but a number of facts have conspired to rob this truth of its former general acceptance. The modern organization of society, by offering free schooling, rewards both parents and employers, in the short run, for reducing their educational roles.”

He is suggesting us to give up the idea that governments are organising education for us and for our children as we would see it best fit. Instead we should take our own initiative and find our own ways, be creative and active. 

As a possible future innovation Ivan Illich is inviting people to think about “learning webs”. According to him the good educational systems will:

“provide access to available resources at any time in their lives; empower all who want to share what they know to find those who want to learn it from them; and, finally, furnish all who want to present an issue to the public with the opportunity to make their challenge known.” (2012:75)

While being part of MOOC, some people have perhaps experienced that Illich has a point here. Even though there are minor drawbacks and some try their best to control and institutionalize, the realm of educational practices is shifting. People are taking more responsibility of their personal learning as well as teaching others. It is indeed happening online with the help of the learning webs.

Ivan Illich called this kind of process “deschooling”. I would speak of networking and learning in networks as a parallel educational system that exist inside and outside of institutions. Illich´s book “Deschooling the Society” is worth attention even today, because he foresaw this new wave of education at the times when computers were just starting to emerge and global online learning communities were unimaginable for the most.

Taught by the ignorant schoolmaster

During the MOOC courses there has been some criticism about the peer-to-peer feedback. Many people simply do not trust learning without a master. Ivan Illich says in 1971,

“A second major illusion on which the school system rests is that most learning is the result of teaching.”(2012:12).

A year before him declared Paulo Freire, a well known adult literacy pioneer from Latin America, education to be a “cultural action for freedom and therefore an act of knowing and not for memorization.”(1972:13). His thoughts have been inspiring many to look at education in a different way, and if mention just one, I would pick Jacques Ranciere, a philosophy professor from France.

In 1991 Ranciere published his essay “The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation”. This book is a collection of his ideas about equality and democracy in the field of education. It is easy to follow because of the simple language the man is using, though the thoughts he is sharing with the reader are complex and very provocative, especially if you happen to be an educator.

Through the work of Jacotot (an ignorant schoolmaster) Jacques Ranciere introduces us to the concept he calls “universal teaching”. According to Ranciere, teaching is all about how to become emancipated, he speaks not only about the emancipation of students but also about the emancipation of masters. Only emancipated master can emancipate his students.

The whole practice of universal teaching is summed up in the question: what do you think about it?” (1991:36). Ranciere notes that “Everything is in everything” (1991:27) therefore we are all equal in our intelligence, because “there is nothing to understand” (1991:23), “one must begin to speak” (1991:24). No one understands more, we might just think that they do, we hand over our power of thinking as well as learning the moment we start to worship the master.

Teaching can only

be performed by someone who effectively knows no more than the student, who has never made the voyage before him: the ignorant master.” (1991:29-30).

The ideas stemming from this though are further elaborated in a scientific peer-reviewed journal called “Educational Philosophy and Theory” Volume 42, Numbers 5-6 published in 2010 which is dedicated to Ranciere´s work in education.

His thoughts open up a wide array of new ideas and possibilities for experimenting in education. I see the whole online learning community as a possibility to go much deeper if we wish. We might even look at education and learning online as complex educational process that is in the hands of the people themselves who take action and therefore are the agents of change reclaiming the realms of their own education and emancipation.

Who is the expert in education then?

To sum up the discussion I would finally like to introduce you to Edith Cobb. A lady who only published one book, “The Ecology of Imagination in Childhood” was her lifetime work and came out in 1977, the very same year she died.

Edith Cobb was not a typical educational thinker, she did not follow one school or tradition, instead she mixed ideas and research results from various fields of studies. This was probably the reason why writing a book was such a long venture. To combine and integrate the impossible, to read and learn in multitude of areas parallel, is not an easy task, but can be a rewarding one. During the years of searching she developed an original independent vocabulary. Already for that reason only, one might want to read her book now, 40 years later.

Her work is based on numerous autobiographies and play observations. At her time her research methods were way out of the common approach. It was at the height of the positivistic era of experimenting, testing and interrogating. While discussing her methods in the first chapter of the book, she does not mention much about the background of her study. Instead she writes:

“… individual men and women ultimately create cultural and social history in terms of their particular world imagery and their capacity to lead others to participate in the world as they see it, politically, aesthetically, philosophically, or otherwise.” (1977:18)

Even though one might say, that she says little or nearly nothing of the actual method of her study, it states clearly the underlying values. That kind of open declaration of individual freedom, need of taking responsibility for your personal actions in combination with creative attitude has been missing in the work of most authors and researchers in the field of education. Even though we have been presented with thousands of books about research in education, there is very little valuable content on most of the pages printed. I propose that being the reason why people are reclaiming the expertise in the field of education and taking public action, each individual on its own and together as a global learning community.

About the illustration. I took the pictures during the last intuitive pedagogy course in Berlin 17-21 May in Thomas Pedroli´s workshop about play. Playing is one of the most powerful ways of learning. It is a gif file and if you click on it it starts to move. Try!

List of references

Freire, P. (1972). Cultural Action for Freedom. England: Penguine Books.

Illich, I. (2012). Deschooling the Society. London: Marion Boyars Publishers Ltd.

Ranciere, J. (1991). The Ignorant Schoolmaster. Five Lessons in Intellectual Emancipation. California: Stanford University Press.

Ravich, D. (2010). School ‘Reform’: A Failing Grade. http://www.nybooks.com/articles/archives/2011/sep/29/school-reform-failing-grade/?pagination=false [retrieved 13-05-13]

Reimer, E. (1970). School is Dead: Alternatives in Education. Garden City, NY: Anchor. http://learninfreedom.org/system.html [retrieved 13-05-13]

Some parts of the article have been previously published in my blog “An Apple Tree” https://evelintamm.wordpress.com.

This is a second draft of assignment paper for MOOC online learning course about critical writing. Comments are most welcome.

Ivan Illich. Deschooling society using learning webs.

vaikne tundIvan Illich´s book “Deschooling Society” was first published in 1971. That is six year before I was born. In his book Illich is criticising the educational system and institutionalisation of education, which used to be public good is now made an obligation. People give up their power and leave education to the specialized institutions where specialists work. During this process we lose our freedom, our right to decide. He calls for disestablishing the schools, unschooling our society.

The pupil is

“schooled to confuse teaching with learning, grade advancement with education, a diploma with competence, and fluency with the ability to say something new. His imagination is “schooled” to accept service in place of value.” (p.1).

It is not about man´s education but about bureaucratic machinery, the means to control and keep the social order.

Illich says, “Curriculum has always been used to assign social rank.”(p.12). To him there is no question about it, this is a fact. Of course there is plenty of research published by now (see for example Pierre Bourdieu or Nils Christie) that indeed shows Illich`s notions being correct. “Instead of equalizing chances, the school system has monopolized their distribution.” (p.12)

“A second major illusion on which the school system rests is that most learning is the result of teaching.”(p.12). This is hard for educators and systems administrators to swallow, even today, 40 years later. As a possible innovation Illich suggest “learning webs”. According to him will this kind of good educational systems:

“provide access to available resources at any time in their lives; empower all who want to share what they know to find those who want to learn it from them; and, finally, furnish all who want to present an issue to the public with the opportunity to make their challenge known.” (p.75).

While being part of MOOC (massive open online courses), I know that Illich has got his dream come true. Even though there are minor drawbacks and some try their best to control and institutionalize, the realm of educational practices is shifting. People are taking more responsibility of their personal learning as well as teaching others. It is indeed happening.

Illich called this kind of process “unschooling”. I would talk of networking and learning in networks, it is a parallel educational system that exist inside and outside of institutions. His book is worth attention, because he foresaw this new wave of education at the times when computers were just starting to emerge and global online learning communities were unimaginable for the most.

About the photo. You might wonder what have children to do with all of this.

The photo is taken in an ordinary kindergarten somewhere in Eastern Europe. I guess the guarding teacher went out for a second. The author, place and date are unknown. It might be dated back to seventies or it might be taken today. How to we know I am telling the truth? I know places like that because of my personal experience, years of attending soviet kindergarten, working and researching in the field.

All the children are forced to sleep during the daytime in former soviet countries even today.  The Berlin wall has never fallen for these children, freedom does not exist. It is between 13.00 and 15.00, right after lunch, when all the children from Estonia to former East Germany have to go to sleep. Most of the children older than three or four years do not need it, but they have lay for two hours anyway.

Why do they keep doing it? It is a regulation made everywhere in order to save finances, you do not need adults during that time, teachers can take a break or fill in the files. During the sleeping time or “piece hour”, as they so ironically call it for example in Estonia, children are usually forced to lay under their blankets with their eyes closed, they are not allowed to move, talk or play. There is one adult watching them all the time, keeping order.

This is a perfect example of modern educational system for our own good. In Estonia 95% per cent of all the children attend this kind of early educational institutions.  In EU they call it exemplary level of early educational attendance. Congratulations, Estonia!